There has been, for a few years now, a lot of hue and cry
about income inequality. The obvious solution of those who think this is a
drastic problem is to reallocate the funds of those with the most money to
those who have the least. After all, they say, in the richest country in the
world, why should anyone go without?
But wait – why stop there? Why can those in the richest
country in the world not afford to provide for all? And by all, let us be truly
inclusive. The ‘income inequality’ crowd like to crow about the 1%, but fail to
acknowledge that the overwhelming majority of Americans fall within the 1%
themselves. An American with a household income of $37,000 is better off than
99% of people in the world. In fact, according to a World Bank economist, the bottom 5% of Americans are still better off than 68% of the world. Yet we don’t see that same hue and cry to address
this global issue from the folks on the streets wanting $15 per hour as a
minimum wage. Why is that?
Two sides of the same coin. |
In fact, the same folks who are advocating against income
inequality here at home are making efforts to erect even taller barriers to addressing
the issue on a global scale. Sen. Bernie Sanders, candidate for the Democratic
nomination, has it as part of his platform to dissolve
NAFTA, which he believes has flooded our markets with cheap goods that have
escaped stringent regulation. GOP front-runner Donald Trump , who could care less about income inequality, would erect even stronger barriers by
imposing tariffs on Asian goods. Never mind the economic good that has been
created for Central American and Asian economies and the labor forces there that
can now more easily transfer goods to willing partners with customers that have
money to spend in the U.S.
But why would they want to harm these developing economies? Why,
it is to create better paying jobs at home, of course! So in this context, the
argument is we should allow people in the U.S. to thrive financially even if it
does economic harm to those in other countries. But if we believe in ‘income
equality’, shouldn’t the thought process be that anything that increases the
economic benefit for the most people possible be a good thing, even if it harms people in our community? Isn't that the whole point?
But there are caveats, they say.
These aren’t American people. This is the first and foremost
argument: we must look out for our own before providing economic benefit to
others. But this does not hold water, when the very people who say this then
want to provide the benefits of American productivity to those who are here
illegally through efforts like the DREAM Act and similarly styled programs that
amass taxpayer funds, and assign them to people who are, in effect, not American.
So one cannot say without being disingenuous that they are in favor of taking
taxes from every American to give an education to some who are not American,
while at the same time saying they want to take good jobs from a few people
over the border to provide them to Americans.
What one is also saying by the ‘not American’ argument is
that because they are not part of our community, they are not deserving
of the benefits of it. But that argument can be taken down to any level of government.
I should be able to say as a resident of Stillwater County in Montana that I do
not want to pay for the expenses of those in Yellowstone County, via the state
income tax. Or
for that matter, pay for the expenses of Essex County
in Massachusetts. I did not have a vote in how they determine policy, therefore
I should not have to forfeit my productive income to contribute towards said policies. And
though most would argue the gravy train runs the other way, there are far more
people and colleges in that county than in all of Montana, and every year we
pay taxes that go to fund grants and programs at institutions and with
governments across the nation in which individual citizens have never had any say.
So why don’t the folks in the 99% movement stress the
necessity of everyone in the richest
country in the world contributing to the economic betterment of the world? They
would likely argue that someone making $37,000 per year can’t afford to. Perhaps
they are right. But who gets to make the decision as to at what income level we
cannot afford to help? The Sally Struthers commercials used to tell us that for
pennies a day we could feed starving children in other countries. Surely
someone at that income could afford those pennies? Again, how do we determine
who can tell people what they can’t and cannot afford?
Some people want the government to decide, to take that
money and put it to good use. Wait, I say, what if I don’t trust the government
to put it to good use? Too bad, they say: you have a moral obligation and we
all voted for it. So much for protecting the rights of the minority. The
majority of Americans voting for something doesn’t make it ‘right’, and even
more so the majority of voting
Americans voting for something doesn’t make it right. After every election, no
matter what the outcome, there is still a majority of Americans that did not vote affirmatively for the winner.
That includes those who voted for the opposition, and those who did not vote. There
is no such thing as a mandate when most people did not vote for you. So taking
my money under the auspices of any such mandate is not legitimate.
If I took money from a rich person’s wallet because ten
people in a room of fifteen told me to, and put it in a Salvation Army bell
ringer’s canister, I still wouldn’t be right for having taken it to begin with.
Hundreds, if not millions of people not in that room would call this theft.
Voting a government into power that will take my money for the same ends doesn’t
make it any more right. And many that would nonetheless celebrate my taking the
money from an affluent person’s wallet would then criticize me for depositing
the funds with an organization that so openly violates several left-wing
beliefs. So even when you take someone’s money, it isn’t right to use it if how
you do so it contradicts the beliefs of a subset of individuals.
So how do we ensure that money goes to something we believe
in? Not by giving it to government. Many would say the government spends too
much on war, defense, spying, and nation-building and too little on social
issues and the betterment of society. But here’s the thing: you gave them the
power to take your money to begin with. You could have held on to that money
and given it to whatever social cause you desire, including ones right there in
your community. Instead, we are subject to a tithe on average of 25% and have
no say in where that money goes. And because of that, it goes wherever a group
of 530 or so people say it should go, and not where a hundred million people
think it would best be put to work.
So when people complain about income inequality, and then
say voting a different person into power will fix everything, they’re ignoring
how the problem got started to begin with. It started when people gave up the
right to do with their own money what they wanted, and allow that it be legislated
for a portion of it go to an entity of a paltry few people, miles and miles
away, who talk more with special interests than they do with their
constituents.
Soldiers of the 'revolution'. |
In reality, each of these arguably bad decisions does help someone, it just isn’t someone
we can readily see, and may not be the person we want to help. Buy a Macbook
and a designer in the Bay Area can go on vacation to Bali instead of Belize. A
marketing guru can buy a Mercedes instead of a BMW. But the guts of that laptop?
They all come from the same factories in Asia regardless of which brand you
buy. And those purchases fund huge amounts of individually-driven economic development no matter which brand you buy. They just
don’t fund development here. And
truth be told, despite what Bernie or Trump would have you believe, we are still better off for that.
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